The Synonymous Words There are four principal Hebrew words rendered "man", and these must be carefully discriminated. Every occurrence is noted in the margin of The Companion Bible. They represent him from four different points of view :-
I. 'Adam, without the article,
denotes man or mankind in general (Genesis 1:26; 2:5; 5:1, followed by plural pronoun). With
the article, it denotes the man, Adam, though rendered "man"
in Genesis 1:27; 2:7 (twice) 8,15,16,19 (margin), 22 (twice); 3:12,22,24;
5:1; 6:1 (rendered "men"),
2,3,4. After this, the Hebrew 'Adam = man or men, is
used of the descendants of Adam. Hence, Christ is called "the son of Adam",
not a son of Enosh. II. 'Ish. First occurrence in feminine, Genesis
2:23, 'ishah = woman. Therefore, 'ish
= male, or husband ; a man, in contrast with a woman. A great man in contrast with
ordinary men (Psalm 49:2, where "low" are
called the children of Adam, and the "high" =
children of 'ish. So Psalm 62:9 and Isaiah 2:9; 5:15; 31:8). When God is spoken
of as man, it is 'ish (Exodus 15:3. So Joshua 5:13. Daniel 9:21; 10:5; 12:6,7. Zechariah 1:8, etc.). Also, in such expressions as "man
of God", "man of understanding", etc. In the early
chapters of Genesis we have it in chapters 3:22,24 and 4:1. III. 'Enosh. First occurrence Genesis 6:4, men of name. Always in a bad sense (Isaiah 5:22; 45:14. Judges 18:25). Morally = depraved,
and physically = frail, weak. It is from 'anash, to be sick, wretched,
weak, and denotes inability, for strength, physically; and for good,
morally (compare 2Samuel 12:15. Job 34:6. Jeremiah 15:18; 17:9; 30:12,15. Micah 1:9). Note the contrasts, Isaiah 2:11 and 17, "The lofty looks of man ('Adam)
shall be humbled, and the haughtiness of men ('Enosh) shall be bowed down"
(compare Isaiah 13:12. Job 25:6. Psalms 8:4; 90:3; 144:3. Job 4:17; 10:5; 7:17. Daniel 4:16). Other instructive passages are Isaiah 8:1; 66:24. Ezekiel 24:17 (afflicted, or mourners. Compare Jeremiah
17:16, "day of man"). In 1Samuel 4:9 it is probably plural
of 'Ish (so probably Genesis 18 and 19, where the indefinite plural must be
interpreted by the context, because 'Adam would have denoted human,
and 'Ish, males). IV. Geber. first occurrence in Genesis 6:4 1, mighty men,
and denotes man in respect of his physical strength, as 'Enosh does in
respect of the depravity of his nature. It is rendered "man"
sixty-seven times, "mighty" twice, "man child"
once, "every one" once. In the Septuagint rendered fourteen times V. Methim (plural) = adults as distinguished from children, and males as distinguished from females. Occurs Genesis 34:30. Deuteronomy 2:34; 3:6; 4:27; 26:5; 28:62; 33:6. 1Chronicles 16:19. Job 11:3,11; 19:19; 22:15; 24:12; 31:31. Psalm 17:14; 26:4; 105:12. Isaiah 3:25; 5:13; 41:14. Jeremiah 44:28. NOTE 1 In Genesis 6:4, we have three out of the above four words: "daughters of men" (= daughters of [the man] 'Adam); "mighty men" = (geber); "men of renown" = Hebrew men ('Enosh) of name, that is to say, renowned for their moral depravity. |