My hope in writing this book, is to
conclusively show that there is no valid evidence supporting the translations of the
Hebrew word olam and the Greek words aion and aionion with
English words expressing unlimited time or eternity. Each of these Hebrew and Greek words
expresses a limited period of time, an eon or an age. Furthermore, I want to show that the
several Greek and Hebrew words traditionally translated into the single English word
"Hell" in many English Bibles, carry no meaning closely resembling the images
projected by many of the modern theological schools of thought. While the works of eminent
scholars of Scripture, past and present, and those of secular writers will be cited, the
final and only authority for determining the meaning of the words rests in their inspired
usage by God as recorded in the sacred Scriptures.
Dr. R.A. Torrey wrote, "Usage is always
the decisive thing in determining the meanings of words." An examination of the usage
of olam, aion and aionion follows. Such a study should clear
from our minds the seeming inconsistencies or contradictions in the Scriptures where these
words are used.
Much of the confusion resulting in splitting
into different denominations stems from mistranslation of a handful of words in some of
our commonly used Bibles. While some Christians are satisfied with accepting carte blanche
their denominations' doctrinal positions, many Christians are seeking for a purity which
can only be found beyond man-made institutions.
One key area various denominations are divided
over, is the final destiny of the ungodly, the wicked, the unsaved, the unregenerated or
however one wishes to phrase it. There are three views on this subject. Each position
claims Scriptural support: (1) eternal torment; (2) eternal destruction; and (3) the
ultimate salvation of all. It is obvious that all cannot be correct.
Dr. C. Ryder Smith, a teacher of eschatology
for twenty years, says in his book, The Bible Doctrine of the Hereafter (p. 258):
"In an earlier chapter, it has been shown that the New Testament teaches everlasting
punishment. On a review of the whole evidence, therefore, it follows that throughout that
book there are two doctrines, which, to the human mind, are irreconcilable: The doctrine
of universalism and the doctrine that there are those who will not be saved." The
Scriptures do not teach two different destinies for mankind They only seem to do so
because of mistranslations. The Scriptures are the inspired words of God and therefore
cannot be contradictory.
Another church leader, a professor, author, and
doctor in his field, comes to the uncertain conclusion that, to use his words,
"Eternal punishment is a half-truth and universal restoration is a half-truth."
A study of the words olam and aion as used by God should dispel such
confusion.
May this study help many to become acquainted
with the Author of the Scriptures, and to know Him as the Savior of ALL. Truly
understanding the meaning of these words should result in one's seeing the harmony of the
Scriptures as well as the perfect harmony of the attributes of God with His Love for all
mankind. "For God so loved the world ..."
Louis Abbott